I first learned of Charles Eisenstein this week when I read his essay The Coronation. Since then, I have been doing a deep dive into his recent work. He is a thoughtful and articulate speaker, and I was particularly taken with his comments in a Rebel Wisdom interview on April 11, 2020 titled An Epidemic of Control. I made some notes on this interview – each one is something to think about – and I share them below.
Change happens through crisis – the breakdown of normal gives us the opportunity to see what we had been unconsciously choosing before. “To interrupt a habit is to make it visible; it is to turn it from a compulsion to a choice.”
Our reactions to coronavirus are all intensifications of trends that were well under way before coronavirus, including:
– the migration of social interactions online
– online commerce
– a regime of hygiene and fear of germs
– the movement of life to indoors (especially for kids)
– restriction of political freedom and censorship of information
– destruction of small businesses
– increasing medicalization of life
Is this how we want to live? Or would now be a good time to opt out of the “regime of control” that sets to control every variable in an effort to minimize risk (and forestall death)?
Charles uses the metaphor of intervention for an addict, to illustrate how we are addicted to control (controlling our pain, emotion, other people) through eating, pill-taking, war-making, and ultimately, totalitarianism. When it doesn’t work, we do more of it, and pay a greater and greater price (half of all Americans have some serious psychological disturbance). Coronavirus is our intervention, the interruption of the whole addictive system. For just a moment, we can see clearly just how estranged we are from the lives we could be living.
Instead, we aren’t healthy, we don’t feel secure, our lifespan is declining, and we don’t trust anyone or any information. Corona virus is not going to save us, it is just going to make our choice starkly apparent.
It’s the governing stories of our civilization that prepare us to go along with the psychopaths in power – primarily the stories of separation and control. What is the story we want to tell ourselves? What are the values we want to actually live?
And importantly, are we ready for the death of the old system? Are we ready to let go of comfort and familiarity? Am I willing to do things differently? (Am I ready to let go of ordering supplements?)
This is the time for righteous anger – the authorities have redirected our anger onto false targets and false solutions over and over. We could be living in a beautiful abundant world right now. There is enough for everyone. Instead we are living in a society of intensifying artificial scarcity.
Targeting our righteous anger won’t fix the problem; scapegoating is a diversion. People who look like the perpetrators are just functionaries, playing a necessary role. Compassion and forgiveness are demanded, and they are not the opposite of anger.
“You aren’t going to outgun the military-industrial complex. You have to rely on a change of heart.”
We aren’t going to survive life. A brush with death can resurrect the meaningful questions … why am I here?